Our little lives get complicated
Not long after I started using Twitter, I somehow decided to follow @sfslim. Someone must have retweeted something clever he said, I suppose. So far as I have been able to determine, after a year of intensive scientific investigation, he is the most interesting person in the social network. I have no connection with him in the Real Life℠. I once moved in Real Life circles similar to his, but I don’t know any of the people he talks about.
Anyway. Some time back, he tweeted something like:
Rule #17: Never date anyone with a Klout score lower than yours.
Well, that’s a challenge. It sounded like a good snarky joke (and is!). But clearly, not knowing what a “Klout score” was, I was terminally unhip. Better use the Google, Luke.
Continue reading “Influence”
A conversation has begun about what post-Consensus Buddhisms could be. I will join in by suggesting renewed Buddhist Tantra as a possibility. Tantra aims in a direction many people want to go—quite a different direction from mainstream Buddhism. So its goal is inspiring; and its path can be exhilarating.
That might seem unlikely. “Isn’t Tibetan Buddhism incredibly conservative? What about all those gods and demons and miracles and Medieval superstitions? And prostrating to lamas, and rituals and robes and thrones and crowns? And hours and hours of chanting gibberish in Tibetan? This is exactly the stuff we want to leave behind—hardly the way forward for Western Buddhism!”
Mostly, yes, vintage-1959 Tibetan Buddhism is the only Buddhist Tantra that is available; and I agree that it’s culture-bound and anachronistic.
Yet I think new Tantric Buddhisms could be particularly relevant to life in the 21st century.
This page previews upcoming posts that will sketch possibilities that might look entirely unlike what has come before.
[Update, April 2019]: A new Annotated Table of Contents reflects the current state of the project, covers important issues that I hadn’t yet thought of when I wrote this introductory post, and explains why I back-burnered the effort in 2014.
I say “Buddhisms,” plural, because I don’t want the new, better alternative to Consensus Buddhism. What I want is space for many alternatives to develop. Some may sprout from Tantra; others from other roots.
I say “sketching possibilities” because I do not have a worked-out alternative to offer. I can only wave toward directions that look promising. I hope others will explore further, and that new forms may emerge collaboratively.
Continue reading “Reinventing Buddhist Tantra”
Joseph Goldstein’s One Dharma claims in places to be a “unified theory of Dharma” that combines “all the lineages of Buddhism.”
The book begins with a two-page endorsement from the Dalai Lama. The Dalai Lama is widely (mis)understood in the West as the Pope of Tibetan Buddhism. The most distinctive feature of Tibetan Buddhism is its inclusion of Buddhist Tantra.
However, One Dharma is 100% Tantra-free.
It’s hard to imagine the Pope of Rome endorsing a book by a Muslim about the unity of all the Abrahamic religions. But it would be particularly hard to imagine if the book never mentioned any distinctively Catholic doctrine.
It might seem that something odd is going on here… But in fact a Tantra-free Western Buddhism is precisely what the Dalai Lama would want to endorse.
Continue reading “One Dharma, Zero Tantra”