Rethinking a key Vajrayana Buddhist practice, for skeptics and atheists
I ain’t against gods and goddesses, in their place. But they’ve got to be the ones we make ourselves. Then we can take ’em to bits for the parts when we don’t need ’em anymore, see?
—Granny Weatherwax, in Lords and Ladies
Gods drive most people away from Vajrayana Buddhism before they even know what it’s about. That’s a pity, because it is not about gods.
As an atheist, I rejected Vajrayana for several years when I was told that it’s mostly about gods and demons and magic and stuff.
But Vajrayana (Buddhist tantra) doesn’t need gods anymore. We could take them to bits for parts, if we wanted; or just shoo them back home.
Or, better, we can agree to a new arrangement with them: we will treat them with the respect they deserve, if they stop pretending to exist.
“BUT!” you object, if you know anything about Vajrayana, “what about deity yoga?”
“Deity yoga” is perhaps the most important tantric practice. It requires the cooperation of “yidams,” who are…
Continue reading “Yidams: a godless approach, naturally!”
The value of Vajrayana is an attitude—the spacious passion that unclogs energy—not technical intricacies.
“Not about techniques” is a somewhat unusual view.
Traditional teachers and text do often—not always—define Buddhist tantra as a collection of esoteric practices.
For modernizers, too, it’s tempting to describe tantra as “advanced mental technology.” As an engineer, I find that an attractive proposition:
What we want out of Vajrayana, once we’ve stripped away the traditional superstitions, is a pragmatic manual of proven techniques for transforming consciousness.
I think this is a mistake, however. It’s not exactly wrong, but:
- Thinking of tantra as techniques overlooks what I consider most valuable in it.
- Many traditional techniques don’t work, and claims about the effectiveness of the ones that do are often exaggerated.
- Viewing tantra as technology is, ironically, a roadblock to necessary innovations.
- The technical view also risks aggressive self-aggrandizement.
Continue reading “Buddhist tantra is not about techniques”