I ain’t against gods and goddesses, in their place. But they’ve got to be the ones we make ourselves. Then we can take ’em to bits for the parts when we don’t need ’em anymore, see?
—Granny Weatherwax, in Lords and Ladies
Gods drive most people away from Vajrayana Buddhism before they even know what it’s about. That’s a pity, because it is not about gods.
As an atheist, I rejected Vajrayana for several years when I was told that it’s mostly about gods and demons and magic and stuff.
But Vajrayana (Buddhist tantra) doesn’t need gods anymore. We could take them to bits for parts, if we wanted; or just shoo them back home.
Or, better, we can agree to a new arrangement with them: we will treat them with the respect they deserve, if they stop pretending to exist.
“BUT!” you object, if you know anything about Vajrayana, “what about deity yoga?”
“Deity yoga” is perhaps the most important tantric practice. It requires the cooperation of “yidams,” who are…