Rethinking a key Vajrayana Buddhist practice, for skeptics and atheists
I ain’t against gods and goddesses, in their place. But they’ve got to be the ones we make ourselves. Then we can take ’em to bits for the parts when we don’t need ’em anymore, see?
—Granny Weatherwax, in Lords and Ladies
Gods drive most people away from Vajrayana Buddhism before they even know what it’s about. That’s a pity, because it is not about gods.
As an atheist, I rejected Vajrayana for several years when I was told that it’s mostly about gods and demons and magic and stuff.
But Vajrayana (Buddhist tantra) doesn’t need gods anymore. We could take them to bits for parts, if we wanted; or just shoo them back home.
Or, better, we can agree to a new arrangement with them: we will treat them with the respect they deserve, if they stop pretending to exist.
“BUT!” you object, if you know anything about Vajrayana, “what about deity yoga?”
“Deity yoga” is perhaps the most important tantric practice. It requires the cooperation of “yidams,” who are…
Continue reading “Yidams: a godless approach, naturally!”
I’ve noticed four strategies for “naturalizing” a religion—for making it compatible with the scientific worldview.
Two strategies get rid of supernatural aspects: ignoring and denying. Two other strategies reinterpret supernatural aspects in natural terms: psychologizing and mythologizing.
My aim is to naturalize Buddhist tantra, but these apply to any religion. The innovators who naturalized Sutrayana (mainstream Buddhism) used all four strategies. All four can be useful for Vajrayana (tantric Buddhism) too.
Interestingly, the first two strategies correspond to the fundamental method of Sutrayana: renunciation, or rejection of harmful stuff. The second two correspond to the fundamental method of Vajrayana: transformation of harmful stuff into helpful stuff. This makes me think reinterpretation strategies may be particularly useful in naturalizing Buddhist tantra.
Continue reading “Four strategies for naturalizing religion”