There’s a common idea that Vajrayana (tantric Buddhism) is the crude, superstitious version. Real Buddhism is rational and empirical; it’s about meditating and being a good person. Vajrayana is all about magic, gods, and demons—which are primitive make-believe.
If this were right, Vajrayana would be doomed. Anyway, I would have no interest in it.
Fortunately, this view misses the point. It’s not what Vajrayana is about. Tantra is not inherently supernatural. We can remove all the supernatural beliefs, if we want, without losing anything important.
This has seemed obvious to me, and not particularly significant, for two decades. Judging from recent blog comments and private emails, the possibility of Vajrayana without the supernatural is surprisingly controversial. It provokes stronger feelings—pro and con—than I expected.
So I need to proceed carefully, to detail lines of thought which I would prefer to summarize briefly. According to my current outline, “naturalizing Buddhist tantra” will run to fifteen posts.
Continue reading “Naturalizing Buddhist tantra”
“Modern Buddhist tantra” unites the two threads of this blog: modern Buddhism, and Buddhist tantra. But what would that even mean? And is it even possible?
“Modern Buddhism” may be:
- Science-compatible: atheist, rational, empirical, free of spooks and supernatural superstitions
- Secular: not religious or dogmatic; teaching practices, not beliefs
- Culturally engaged: teaching creativity and the arts
- Socially engaged: including practical compassionate action
- Naturally engaged: with curiosity and awe at the beauty, vastness, and intricacy of the physical and biological world
- Psychologically and ethically sophisticated: incorporating Western insights into the self, emotions, and relationships
- Universal: a path suitable for everyone, everywhere
- Sober: sensible, restrained, free from self-indulgent emotionalism
- Authentic: based on the original teaching of the human founder, not made-up gods
- Exoteric: free from rituals, incense, and mumbo-jumbo in ancient languages
- Egalitarian: free from priests, robes, and hierarchy
Continue reading “What would “modern Buddhist tantra” even mean?”