Western Buddhists commonly equate “Vajrayana” with “Tibetan Buddhism.” This is wrong for two reasons:
- Most of Vajrayana is not Tibetan
- Most of Tibetan Buddhism is not Vajrayana
This is not controversial. Every scholar, Tibetan and Western, agrees. Still, it’s a widespread confusion.
This matters for what Buddhism can be in the 21st century. In the 1970s, Tibetan pioneers like Tarthang Tulku, Lama Yeshé, and Chögyam Trungpa developed modern presentations of Vajrayana. Around 1990, the Tibetan power structure put a stop to that.
Tibetans may legitimately choose to block modernization of Tibetan Buddhism—especially when that is attempted by non-Tibetans. It is their religion, and cultural appropriation can be harmful.
Tibetans have no right, and (I hope) no motivation or ability, to block modernization of Vajrayana. It was never their property.