“Buddhist ethics”: a Tantric critique

“Buddhist ethics,” as I’ve pointed out in recent posts, has nothing to do with traditional Buddhist morality. Instead, it’s indistinguishable from mainstream leftish middle-class American secular morality.

This page points out disagreements between contemporary “Buddhist ethics” and a Tantric Buddhist view, for several reasons:

  1. I think, at these points of conflict, Tantra is ethically correct, and “Buddhist ethics” is wrong.
  2. Western Buddhist Tantra was suppressed in the early 1990s partly because of these conflicts. Explaining the Tantric view may help reopen a door that has been closed for two decades.
  3. An attractive, genuinely Buddhist alternative to “Buddhist ethics” might be possible.
  4. Middle-class American secular values are failing many people—but are taken for granted, with no obvious alternative available. Tantra might be a weapon for throwing them off and constructing a more satisfactory way of being.

Tantric Buddhism includes a complete rejection of mainstream (Sutric) Buddhist morality. However, since “Buddhist ethics” is not that, most of the traditional Tantric critique is irrelevant.

Instead, this is a brief critique of certain leftish secular views, common in Consensus Buddhism, from a Tantric perspective. It’s not meant to be comprehensive, and I will make no detailed arguments. I want to give the flavor of a Tantric alternative.

This is also not a general critique of leftism. And, although Buddhist Tantra rejects some leftist views, that does not make Tantric Buddhism rightist. Nor am I a rightist personally. Buddhist Tantra rejects many rightish aspects of Sutric Buddhism, such as its sex-negativity, misogyny, and anti-world attitude. Those are not part of current “Buddhist ethics,” however, so they don’t need to be discussed further here.

Continue reading ““Buddhist ethics”: a Tantric critique”